“An Eskimo [Inuit] custom offers an angry person release by walking the emotion out of his or her system in a straight line across the landscape; the point at which the anger is conquered is marked with a stick, bearing witness to the strength or length of the rage.”
"Desire lines, also known as cow paths, pirate paths, social trails, kemonomichi (beast trails), chemins de l’âne (donkey paths), and Olifantenpad (elephant trails), can be found all over the city and all over the world, scarring pristine lawns and worming through forest undergrowth. They appear anywhere people want to walk, where no formal paths have been provided. (Sometimes they even appear despite the existence of formal paths, out of what seems to be sheer mulishness—or, perhaps, cowishness.) Some view them as evidence of pedestrians’ inability or unwillingness to do what they’re told; in the words of one academic journal, they “record collective disobedience.”Robert Moor, 'Tracing (and Erasing) New York's Lines of Desire.' The New Yorker, 2/20/2017.
Between hitchhiking lifts, [Long] stopped in a field in Wiltshire where he walked backwards and forwards until the flattened turf caught the sunlight and became visible as a line. He photographed this work ...(I have a copy of this on my wall...thank you natalie!)
“Walkers are 'practitioners of the city,' for the city is made to be walked. A city is a language, a repository of possibilities, and walking is the act of speaking that language, of selecting from those possibilities. Just as language limits what can be said, architecture limits where one can walk, but the walker invents other ways to go.”
